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The Blood Covenant, by H. Clay Trumbull
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The Blood Covenant is the most solemn, binding agreement possible between two parties. Perhaps one of the least understood, and yet most important and relevant factors in the covenant relationships that God has chosen to employ in His dealings with man, is the blood covenant. This covenant of life and death spans the entire sacrificial system of the Old Testament, and is the basis for the act of Communion in the Church today. “The author seems to prove beyond a doubt that the blood covenant is one of the most ancient and universal institutions. This idea is founded on the representation familiar to Old Testament scholars, that the blood stands for life.” In this volume, which has been sold out and unavailable for generations, you will find truths that will bless every pastor, every teacher, every serious Christian desiring a deeper knowledge of God and His covenants with man.
- Sales Rank: #433265 in Books
- Brand: Impact Christian Books
- Published on: 1975-05-01
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .93" w x 6.00" l, 1.01 pounds
- Binding: Paperback
- 400 pages
Most helpful customer reviews
0 of 0 people found the following review helpful.
I love this book
By Edith R Mckeller
I love this book. The way H Clay Trumbull explains the different Blood Covenants, is simply amazing. If anyone want to understand in depth, the significant, of Blood Covenants, try reading this book.
19 of 22 people found the following review helpful.
Thorough yet misleading
By NYC Fitness,family& finds
This book is definately worth reading as it is VERY thorough in its research on blood covenant with the Bible and ancient peoples. HOWEVER- what I disagree with - is what Mr. Trumbull semms to infer is that God uses blood covenant as it is something ancient people would understand ( similar to God using agricultural metaphors throughout Bible) RATHER than GOD initiated Blood covenant ( and it started w/ Adam and Eve- animals being killed to cover their sin ( animal skins to cover their nakedness rather than leaves- and Mr. Trumbull starts with Cain and Abel- skipping the Adam-Eve record which I find puzzling))It would seem the ancients use and knowledge of blood covenant COULD be the devil counterfeiting/ or distracting from GOD's blood covenant ,God's intention and importance of the PROPER sacrificial blood- Old an NEW testament.
What I found helpful is /was all the ancients knowledge of blood covenant. As modern society- is very 'bloodless" and I don't the modern Christian church really gets it on blood covenant- what a HUGE deal it is- and the blood of Christ. This book will help with this. It is very scholalrly in tone-but worth the work to read it.
5 of 5 people found the following review helpful.
Classic reference!
By E. L. Bess
Trumbull breaks new ground in exploring a topic of theological interest which he states 'has been strangely overlooked by biblical critics and biblical commentators generally, in these later centuries.' This is the covenant of blood, a ritual custom of great antiquity and widespread, even universal, pervasiveness. He writes: `The belief seems to have been universal, not only that the blood is the life of the organism in which it originally flows, but that in its transfer from one organism to another the blood retains its life, and so carries with it a vivifying power.'
It isn't through literary exploration alone that this 19th-century scholar elaborates his study. He can boast of his own itinerancy in the Near East while recounting the (often dangerous!) expeditions of others anywhere from Asia to the Americas. As is to be expected across cultures and continents of manifold variegation, the use of the blood in blood-covenant ceremonies is not always the same; it can range anywhere from imbibing to direct physical contact of the openings in the participants, to sprinkling, though it usually consists of some form of intertransfusion. In some cultures a substitutive formula is used such as wine, a symbolism Jesus himself implemented in the institution of the Eucharist. Faint traces of blood-covenant rituals are also found in cultures where no blood is used at all, or any other substitute. The people, however, may be unconscious of the original significance of their practices.
All these customs share a common thread: the bond created by the participants in the act is indissolubly strong, stronger even than biological affinity. Why? As Trumbull explains, `the taking in of another's blood was the acquiring of another's life, with all that was best in that others nature.' To violate the covenant bond was to call against oneself the full fury of cosmic punishment. For instance, those who violated the Mosaic covenant (enacted by sprinkling of animal blood) are said to be `cut off', i.e. their lineage is obliterated through the curse of an untimely death.
In sacrificial ritual animal blood, Trumbull points out, takes the place of human blood. The life of the animal is given to God in the lieu of the devotee's. Therefore the blood/life cannot be consumed. Trumbull reminds us, `it is the life (which the blood is), and not the death (which is merely necessary to the securing of blood), of the victim, that is the means of atonement.' And this is the gravity of the sacrifice, in Christian religion, that God made by his son: 'and this', Trumbull states, 'was the truth of truths which he declared to those whom he instructed.'
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